Hagop Karakashian informs me that he will be producing a tile with the Lord's Prayer in Hebrew in 2011.)
When I was in Jerusalem last year I wondered again why I could walk into shop after shop in the Old City and find identical "Armenian" "handpainted" ceramic plate renditions of the Lord's Prayer in Greek, Arabic and Syriac, but not Hebrew. So I made my way to the Karakashian Bros' Jerusalem Pottery shop--famous for its original, genuinely Armenian work--and asked the proprietor if he knew of any Hebrew versions of the Lord's Prayer on ceramic pottery. "No," he replied. But before I left he mentioned he would be interested in producing one--if I could provide the Hebrew text. I said I would email a Hebrew version on my return to Canada. Now more than a year later, it is time for me to keep my word.
The obvious answer to the question why no Hebrew versions of the Lord's Prayer are available for sale on ceramic tile is that most Hebrew speakers are not interested, and that the Lord's Prayer was preserved by Christians in Greek, Arabic and Syriac translation. Since Jesus is commonly thought to have taught exclusively in Aramaic, few scholars interested in the ipsissima verba of Jesus have tried to reconstruct a Hebrew version of the Lord's prayer. As I have already explained, my working assumption--based on recent scholarship as well as my experience growing up in Kenya, a country where bilingualism, at least, is the norm--is that Jesus could well have taught in Aramaic or Hebrew, and could probably converse in Greek. A Hebrew original of the Lord's prayer is not out of the question.
The problem is choosing the best Hebrew version. Because there is no centuries-old tradition of reciting the Lord's prayer in Hebrew, there is no standard liturgical version. The three Hebrew translations of the Lord's Prayer that I have consulted all differ, and I am, unfortunately, not qualified to arbitrate between them, much less to improve on them. Hence this post. Below the jump break, I present the English (KJV), Greek (NA27), and Hebrew versions of the Lord's prayer in parallel. I invite your feedback on which translation to recommend.
The three Hebrew translations of the New Testament that I consulted are as follows:
Del: Franz Delitzsch's Hebrew translation of the New Testament was first published in 1877. The text is in the public domain, and is available online here. I used the edition included in Bibleworks. More information on Delitzsch may be found here and here.
S-G: Isaac Salkinson's translation of the New Testament into Hebrew was completed by Louis Ginsberg in 1886. Both scholars were Jewish converts to Christianity (more information here and here). The text is in the public domain and available online here.
BSI: In 1970 the Bible Society of Israel commissioned a translation of the New Testament into Modern Hebrew; it was published in 1977. The translation team included Joseph Atzmon, Yochanan Elichay and Bob Lindsey. The translation may be read at the Bible Society's website here.
Here, finally, is the text of Matthew 6:9-13:
Our Father which art in heaven,
Πάτερ ἡμῶν ὁ ἐν τοῖς οὐρανοῖς•
Del/S-G/BSI: אָבִינוּ שֶׁבַּשָׁמַיִם
Hallowed be thy name.
ἁγιασθήτω τὸ ὄνομά σου•
Del/S-G: יִתְקַדַּשׁ שְׁמֶךָ
BSI: יִתְקַדֵּשׁ שִׁמְךָ
Thy kingdom come.
ἐλθέτω ἡ βασιλεία σου•
Del/S-G: תָּבֹּא מַלְכוּתֶךָ
BSI: תָּבוֹא מַלְכוּתְךָ
Thy will be done
γενηθήτω τὸ θέλημά σου,
Del/S-G/BSI: יֵעָשֶׂה רְצוֹנְךָ
in earth, as it is in heaven.
ὡς ἐν οὐρανῷ καὶ ἐπὶ γῆς•
Del: כַּאֲשֶׁר בַּשָׁמַיִם גַּם בָּאָרֶץ׃
S-G: בָּאָרֶץ כַּאֲשֶׁר נַעֲשָׂה בַשָּׁמָיִם׃
BSI: כְּבַשָּׁמַיִם כֵּן בָּאָרֶץ
Give us this day our daily bread.
τὸν ἄρτον ἡμῶν τὸν ἐπιούσιον δὸς ἡμῖν σήμερον•
Del: אֶת־לֶחֶם חוּקֵּנוּ תֵּן־לָנוּ הַיּוֹם׃
S-G: תֶּן־לָנוּ הַיּוֹם לֶחֶם חֻקֵּנוּ׃
BSI: אֶת לֶחֶם חֻקֵּנוּ תֵּן לָנוּ הַיּוֹם
And forgive us our debts,
καὶ ἄφες ἡμῖν τὰ ὀφειλήματα ἡμῶν,
Del: וּמְחַל־לָנוּ עַל־חֹבוֹתֵינוּ
S-G: וּסְלַח־לָנוּ אֶת־אַשְׁמָתֵנוּ
BSI: וּסְלַח לָנוּ עַל חֲטָאֵינוּ
as we forgive our debtors.
ὡς καὶ ἡμεῖς ἀφήκαμεν [maj. text ἀφίεμεν] τοῖς ὀφειλέταις ἡμῶν•
Del: כַּאֲשֶׁר מָחַלְנוּ גַּם־אֲנַחְנוּ לְחַיָּבֵינוּ׃
S-G: כַּאֲשֶׁר סֹלְחִים אֲנַחְנוּ לַאֲשֶׁר אָשְׁמוּ לָנוּ׃
BSI: כְּפִי שֶׁסּוֹלְחִים גַּם אֲנַחְנוּ לַחוֹטְאִים לָנוּ
And lead us not into temptation,
καὶ μὴ εἰσενέγκῃς ἡμᾶς εἰς πειρασμόν,
Del/BSI: וְאַל־תְּבִיאֵנוּ לִידֵי נִסָּיוֹן
S-G: וְאַל־תְּבִיאֵנוּ לִידֵי מַסָּה
but deliver us from evil:
ἀλλὰ ῥῦσαι ἡμᾶς ἀπὸ τοῦ πονηροῦ.
Del: כִּי אִם־תְּחַלְּצֵנוּ מִן־הָרָע
S-G: כִּי אִם־הַצִּילֵנוּ מִן־הָרָע
BSI: כִּי אִם חַלְּצֵנוּ מִן הָרָע
For thine is the kingdom, and the power, and the glory, for ever. Amen.
Maj. text: Ὅτι σοῦ ἐστιν ἡ βασιλεία καὶ ἡ δύναμις καὶ ἡ δόξα εἰς τοὺς αἰῶνας. Ἀμήν.
Del/S-G (in note): כִּי לְךָ הַמַּמְלָכָה וְהַגְּבוּרָה וְהַתִּפְאֶרֶת לְעוֹלְמֵי עוֹלָמִים אָמֵן׃
Comments and suggestions are welcome.
(The wikimedia commons photo at the beginning of the post is of a plaque in the Pater Noster Chapel in Jerusalem, which presumably dates from around 1920. I would recommend it as a model, but it presents the Lord's prayer as it appears in the textus receptus of Luke 11:2-4, not Matthew 6:9-13--so the text is somewhat different from the standard liturgical version. It is also independent from the Delitzsch and Salkinson-Ginsburg versions. More information on the chapel may be found here and here.)