When I met Charles Williams I had read none of his books; our meetings were few and on business, yet I count them among my most unforgettable and precious experiences. I have met great and good men in whose presence one was conscious of one's own littleness; Charles Williams' effect on me and on others with whom I have spoken was quite different: in his company one felt twice as intelligent and infinitely nicer than, out of it, one knew oneself to be. It wasn't simply that he was a sympathetic listener--he talked a lot and he talked well--but, more than anyone else I have ever known, he gave himself completely to the company that he was in. So many conversations, even good ones, are really several monologues which only now and then and by accident relate to each other, for the talkers are more concerned with their own thoughts than with a living exchange of ideas, but any conversation with Charles Williams, no matter how trivial or impersonal the topic, was a genuine dialogue.W.H. Auden, "Introduction." Page v in Charles Williams, The Descent of the Dove: A History of the Holy Spirit in the Church (New York: Meridian, 1956).
When, later, I began to read his books, I realized why this was so; the basic theme which runs through all of them is a doctrine of exchange and substitution, a way of life by which, it was clear, he himself lived.
Thursday, October 23, 2014
Charles Williams as a conversationalist
I would like to think this is what Paul meant when he said, "Let your speech always be gracious, seasoned with salt":